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As such, Grettir's fatal flaw is compared favorably with that of biblical characters. Both the selfish ambition of the prince (2 Sam. 12.9) and the heroic quest-type fatalism of the ancient Persian king (Zoltan 1974, 274) fail to match the unique fatalism-cum-excess of Grettir. The prince is guided by the "Word" (2 Sam. 12.9) but Grettir follows no divine plan. The Persian king is only concerned with his divine strength and for his chosen kingdom (Zoltan 1974, 274), whilst Grettir is motivated by - and ultimately achieves - his own free will. In contrast to other heroes and their gods, Grettir actually takes responsibility for his decisions and resolves even his most fateful one.]
WRONG: While the setting of the poem is late 11th or early 12th century Iceland, Tolkien never specified specific details about any of the elves he met. They may have come in direct contact with elves of the Second or Third Age, but Tolkien had no knowledge of their stay in Middle-earth, and had no direct knowledge of the elves in the Shire. WO: Actually, this could be wrong - H'blict's men were exiled some time before the adventures of the Fellowship of the Ring took place, possibly until they'd settled in the Shire. (Maybe they made direct contact with the elves there, but Tolkien never said so. WO: And The Shire seems too silly to be Elven to me, since, as I remember, returning to the Shire was the beginning of the whole Ring adventure, and the whole of the First Half. Aragorn doesn't even mention it in his vision of the Quest being begun.) WO: I'm not sure that "the deeds" of the Rohirrim meant anything like that, although certainly there was quite a bit of colonization/settlement going on in Rohan when the heroes crossed it. WO: Tolkien's elves probably made some kind of contact with the dwarves of Erebor, but I don't think he specifies who they were or what happened to them. d2c66b5586